Sarah Lincoln – Enclave Review http://enclavereview.org A Contemporary Arts Reviews Sheet Based in Cork Tue, 26 Jan 2016 10:06:45 +0000 en-GB hourly 1 https://wordpress.org/?v=6.7.5 Art by Proxy http://enclavereview.org/art-by-proxy/ Tue, 03 Nov 2015 11:06:48 +0000 http://enclavereview.org/?p=1262 Questions around authority and authorship dominate the art works in Art by Proxy. This exhibition is the second in the school’s annual Peripheries show, in which contemporary artworks are exhibited in the County Wexford town. In Art by Proxy artists’ personal marks are absent from their paintings, they are credited with the creation of work which third parties have largely put form to and create artwork by interrupting the work of others.
 
The ‘proxy’ hovering above this show finds expression through both the methods employed in the creation of a work and through its content. An irreverence towards the art object is one identifiable characteristic of the exhibition. Various shades of anger serve as a catalyst for much of the work, with the expression of antagonistic positions evident throughout the exhibition. Where the subject of a work has given direct authority for their images or stories to be used, the aesthetic of that piece tends to be more patient and subdued. On other occasions the anger driving a work is immediately apparent – often in the form of a purposeful carelessness in relation to the materials used.
 
The artist/activist Augustine O’Donoghue collaborated with the Sahrawi artists, Eseniya Ahmed Baba and Mohamed Suliman, in the Tinduff refugee camp in Algeria on a project revolving around the design and application of henna tattooes. The images the artists worked with were photographs of fellow Sahrawis designated ‘missing’ since the political upheavals of the 1970s and 80s. Art by Proxy contains a series of seven photographic images documenting O’Donoghue’s work around the Tinduff camp. We see people being tattooed in their makeshift homes; another image shows the original faded passport photograph converted into tattoo. While O’Donoghue’s photographs reflect a practical need, they also contain strong poetic resonances. Her photographs are surrounded by an air of melancholia – where a sense of the dust of the desert, the implied heat and faded tattoos all speak of a strained and challenging reality.
 
Lisa Marie Johnson occupies a similar position to O’ Donoghue as an artist/activist. In Art by Proxy she explores the tense circumstances of a Bahrainian doctor’s life through a collection of photographic images and a sound work. Dr Nada Dhaif is subject to state oppression and Johnson combines a selection of images of Dr Nada involved in activist activities with quieter, staged images of her in a pastoral setting. The monologue accompanying these images is scripted in such a way as to interweave references to Ireland’s history of pursuit of citizen equality. Johnson’s use of Dr Nada’s story throws weight behind her intention to bring about change in Bahrain – it also depicts the universal story of an individual fighting a lonely battle.
 
Augustine O' Donoghue: The Disappeared, 2010. Digital photograph. Image courtesy of the artist
Augustine O’ Donoghue: The Disappeared, 2010. Digital photograph. Image courtesy of the artist

Nevan Lahart’s installation includes a video recording of a performance which took place on Art by Proxy’s opening night. In the video Lahart communicates via Skype with a young man who was at the opening in Gorey – instructing him vicariously as to how to paint his picture. We watch Lahart in ‘real-time’, nonchalantly choosing the content for his painting by searching through newsworthy articles on-line and instructing his proxy accordingly. Along with the monitor documenting this performance, what remains in the exhibition space is a paint-strewn worktable and an easel supporting a paint-dripped canvas with the barely decipherable words ‘art is whatever, long live phone apps’. An adjoining room contains a series of five black and white photographic prints of the artist Kevin Atherton interrupting a performance by Nigel Rolfe in 1980. We see Atherton addressing the audience in an animated manner, a further image shows him being forcibly removed from the performance area and, in the final image, looking the worse for wear at the far side of a bar. In a wall text accompanying these images Atherton is quoted as having said, ‘I am happy to be thought of as a young iconoclast wanting to protect the integrity of real time performance art and to challenge its institutionalisation via conventional theatre’. He goes on to say, ‘my act was an indefensible act of drunken vandalism on the day of my 30th birthday but I did it and I can’t deny it’. Here, both Atherton and Lahart demonstrate iconoclastic tendencies of different hues. Their contributions to Art by Proxy could not exist without the presence of a perceived notion of a conventionalised art to rile against. Both men dive passionately into the fray of power-play around status in art – thwarting and disrupting the perceived expectations of an audience along the way.

 
The figurative ‘proxies’ in this exhibition vary from the quiet and subtle, as in Laura O’ Gorman’s observations of Padraig Poil on Inis Oírr island, to fiery engagements, such as Atherton’s ‘use’ of Nigel Rolfe in the creation of his work. The use of a proxy suggests the occurrence or presence of something elsewhere, indicating a certain remove from the original. It is this gap, or distance from the original which segues into a wider questioning around authorship. The strongest works in Art by Proxy explore ideas around originality in art and in so doing display their status as replications with pride.
 
Authorship has been entirely dissipated in Alan Butler’s The Image Factory. One of the two 18 x 12 inch canvases comprising ‘The Image Factory’ is an oil painting of the interior of an oil painting factory in Dafen, China. All of the many paintings being produced in their factory on the day this image records are identical: the portrait of an elderly, bearded man. The second canvas in The Image Factory is a finished example of the portrait.
 
Through a process Butler describes as ‘feedback’ we learn that the images for these two paintings were sourced through a complicated and circuitous route, involving tangential connections on-line and misunderstandings in communications with the Dafen factory. What transpires is that the bearded man has been identified as Vladimir Stasov, a vocal 19th century exponent of the cultivation of a unique, national artistic style in Russia. Choosing Stasov as a subject involved the critical and humorous intervention by one of the anonymous 10,000 painters in Dafen. Extending the implications of art as proxy to the traditionally subjective world of painting in this way unearths urgent and uncomfortable questions around art as commodity. While the use of a proxy can be shorthand for a cynical and hopeless reflection on our mediated world, many of the artworks in this show were ultimately optimistic in their use of a proxy as a means by which to insist upon the democratisation of art and stake a claim for art’s agency in the political realm.
 
 
Art by Proxy ran from 4 –10 August 2012.

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The Nuisance of Landscape http://enclavereview.org/the-nuisance-of-landscape/ Tue, 06 Oct 2015 09:50:14 +0000 http://enclavereview.org/?p=96 Years ago I found myself in a forest in West Cork with the punk-legend Patti Smith howling at me and my fellow nature-loving crowd. The raging passion of her performance didn’t abate, and though the backdrop of ferns and mossy rocks was somewhat incongruous, the effect was a prickly, yet energising experience. This same spirit of confrontation ripples out from Grizedale Arts’ The Nuisance of Landscape. The tone of works and range of approaches in the show varied widely – but a sense of wildness, irreverence and open possibility was felt throughout. In other words, the effect was not unlike that of a sylvan concert by a gifted and enraged punk.

The Nuisance of Landscape: Grizedale the Sequel (2014). Display of objects illustrating The Archive of Useful Art Objects. Collection of ephemera from the Coniston Institute, including homecrafts produced through Institute classes and their legacy, 1852 – 2014. Image courtesy of Grizedale Arts.
The Nuisance of Landscape: Grizedale the Sequel (2014). Display of objects illustrating The Archive of Useful Art Objects. Collection of ephemera from the Coniston Institute, including homecrafts produced through Institute classes and their legacy, 1852 – 2014. Image courtesy of Grizedale Arts.

The Nuisance of Landscape was spread over four venues in various parts of northwest England’s Lake District and celebrated the last 15 years of creative ventures at Grizedale Arts. This organisation has been an important presence since 1999, supporting work which has been heavily informed by the place in which it was made, but seeking a different kind of fidelity to the area by encouraging the emergence of dissensus within a landscape of great natural beauty and fuelled by revenue generated through tourism.

The largest display in The Nuisance of Landscape was at the stately Abbott Hall in Kendal town, where the exhibition was divided into chapters. Chapters One and Two, named respectively ‘place’ and ‘complexity’, encompass the years 1999 – 2006. A longer legacy of Grizedale Arts was presented in ‘Chapter One’, represented by Andy Goldsworthy’s Land Art, alongside the influence of the Artist Placement Group from the late 1960s. ‘Chapter Two: Complexity’ dominated much of the Abbott Hall presentation: it was organised in a purposefully chaotic manner, with art-works bleeding into each other and lacking typical ‘sign-posts’ for the viewer, such as titles and artists’ names. My overall impression of ‘Chapter Two’ was that of having missed-out. There were empty sheds, props, costumes, posters for events long passed and a large post-meal table.

Presenting nuanced objects, which have been vacated of meaning, feels like a provocative curatorial decision. These objects appeared to have been de-activated – yet were still physically present and available for future (or current) moments of resurrection. In ‘Chapter Two’ curatorial challenges abounded as to how best to make site-specific or performative work legible to an audience who were not present at the works’ primary moment of activation. The art historian Claire Bishop identifies this challenge in her book Artificial Hells (2012), in which she recognises the fine line of a ‘dual horizon’ which these types of work must tread, ‘facing towards the social field, but also towards art itself’.

A wall in the exhibition section titled, ‘Chapter Three, Use: 2006 – 2014’, was dominated by a large reproduction of a certificate issued by the Mechanics’ Institute from the 1870s. This certificate represents a progressive organisation which emerged in England in the 1820s and effectively revolutionised working people’s access to education. By the middle of the 19th Century there were over 700 institutes throughout England, which functioned as libraries, lecture rooms and technical workshops.

There was a pronounced change of approach between ‘Chapter Two’ and ‘Three’, reflecting Grizedale Arts’ interest in revisiting the structure of these institutes and reimagining how artists might position themselves within a space with idealistic yet practical aims. Throughout this section of the exhibition we saw examples of artists inserting themselves into the locale of the town of Coniston in useful ways. Artist Liam Gillick was asked to address the dilapidated Coniston Institute’s lending library. Part of Chapter Three was given over to his design solution for this task. A temporary version of Honest Shop inhabits a section of ‘Chapter Three’. This shop was originally conceived by the Graphic Design studio ‘An Endless Supply’ and is a permanent fixture in the rejuvenated Coniston Institute: it contains a range of foraged and locally farmed foodstuffs, along with locally handcrafted objects. Each item in the shop is for sale. However, it isn’t staffed and its functioning is reliant upon people’s honesty. The initial motivation in setting up a shop that is predominantly stocked by local residents is that the contents would form an alternative portrait of the area. Indeed the mixture of goods available are beautifully idiosyncratic: dried local mushrooms, hand-knitted carrots, a ceramic bust of 19th Century artist and writer John Ruskin, along with a pottery Lovecup by art heavy-weight, Ryan Gander.

Through ‘Chapter Three’ art-works were invited to actually function in an economic and social sense within the greater Coniston area – they are expected to respond to and share non-art structures within that community. This irreverent approach to the authored art-object closely relates to the principles of the Arts and Crafts Movement, which found heightened expression in the Lake District through the 1870s. The Nuisance of Landscape display at ‘Blackwell: The Arts and Crafts House’ on the banks of Lake Windermere opened out these relations in a generative manner. Idealistic moments are referenced in this display called After Ford 151: Blackwell’s Darkest Place, where a replica of a Gatling gun (1862) was positioned on top of a pottery wheel (1940s). The diverse mix on display ranged from practical objects dating back 150 years to Infocalypse Stack Data Ritual Necklaces, made by arts group Juneau Projects in 2013. Images from a project which inspired many of the leaders within the Arts and Crafts Movement called ‘Ruskin’s Road’ were printed onto window seat cushions – these tasteful prints also convey a sense of disappointment as to how the ideals of a movement ultimately found expression in high-end furnishings. ‘Ruskin’s Road’ was an educational module initiated by John Ruskin for undergraduates at Oxford University in 1873. The students’ task involved building a road to connect two villages across a marsh, with Ruskin instructing his students that the road should be useful, beautiful and educational. The students, including Oscar Wilde, managed to construct half of the road before going home for the holidays.

The Arts and Crafts Movement’s failure to achieve its aims, despite the best of intentions, was a reoccurring melancholy theme worked through the diverse range of objects on display at Blackwell. This exhibit resembles an eccentric essay, which emphasises the social exchanges and political implications which flow around and between the objects on display.

A healthy degree of skepticism emanated from the Blackwell display. Yet underpinning the entire The Nuisance of Landscape exhibition was an inventive, restless and ultimately optimistic curatorial approach, which questions how art objects circulate and function. Faintly perceptible was a quietly spoken belief that if pushed hard enough, art might deliver unexpected answers to such rigorous questioning, answers which might be uniquely positioned to impact on both the social and the aesthetic.

 

The Nuisance of Landscape was on view at various venues in the Lake District, 10 October – 20 December 2014.

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